The Qur’an’s timeless command: emancipate those who are not free

cuff.jpg

The Qur’an refers to “freeing a neck” (the literal Arabic language) as a steep, difficult path that is the path of righteousness.

It’s not an easy path. Perhaps because it means going against our notions of freedom and authority. Perhaps because it means we must stand up against authorities we have been socialized to obey. Many translators have explained that the “neck” mentioned is the neck of a slave, but some have explained that the neck can be that of a person who is enslaved or captive or imprisoned in some way.

When I was young, I used to read such verses as Surah al-Balad: 13, and used to tell myself, “That is not applicable to us anymore, because we have no captives and slaves anymore!”

I was wrong.

Untitled 2Socialized by Law and Order and a militaristic nationalism, with an internalized attachment to the authoritarian vision of the state, I grew up thinking of incarcerated persons as victims of their own actions. As I grew older, and saw more of life, I learned that the prison industrial complex was not the only way for society to organize itself and that it was in fact a destructive, divisive hierarchical framework for the powerful to dominate the powerless.

When I first came across the Believers Bailout Project, I thought it would probably seem to most Muslims like a charitable endeavor for commies. It would seem more a politically leftist campaign than an actual religious endeavor. But if we learn more about the nature of mass incarceration in the United States, the law enforcement war on Blacks, Latinx, Muslims, and the poor, the social reproduction of inequality, we see that this is not an optional activity, or a project for political people. It is a movement against systemic oppression and fitnah.

It is part of a movement against oppression. And we need systemic action to dismantle oppression too.

This is the freeing of necks from captivity. It is as important today as it was when the Qur’an was revealed. As the Believers Bailout Project website says:

Black people are twice as likely to be held pretrial as white people and Muslims in pretrial detention face an increased risk of victimization, surveillance and denial of religious freedom in the prison system due to anti-Muslim racism (Islamophobia).

While the criminal legal system proclaims the principle of “innocent before proven guilty,” the reality is that people who have not been convicted of any crime can be jailed indefinitely because they are poor and unable to pay bond. In addition to being jailed without a conviction, while in pretrial incarceration they can lose their jobs, their children, their homes, and even their lives.- Believers Bailout Project website 

Please visit the website, watch the video about the bail trap, download the toolkit for details, and if you are able, donate to free those who are captive, as the Qur’an calls upon us to do.

Advertisements

Public Speaking Faces Continued

And to continue my reflections on public speaking faces, let us now move to the Q&A part of the presentation:

image-1-e1527188066499.jpg

“I know all things, but my smug Dumbledore stare down my spectacles and my head tilt allows with some surprise that you are making some good points:”

image-2-e1527188301851.jpg“Some very good points in fact, as my raised eyebrows attest, and the fact that I have abandoned the head tilt to the chin-raise.”

Interpreter face: “DAMN good points OMG I’m so excited look at all the points.”

The quest for the perfect public speaking picture

Every time I present a conference paper or deliver a public lecture, I’m full of hope that it will yield a decent profile picture for social media and professional bios. It will be something distinguished, and will demonstrate my marketability and poise. I will smile gently but powerfully, or cast a radical glare to the right of the camera, and point, or karate-chop my hand to demonstrate the meaning of the universe.

At a recent conference presentation, for a change, I had a friend in the audience who took numerous photos of me. So, they were numerous, and nobody else can be blamed. And I present here some of the disturbing faces of my scholarly persona, mid-paper.

First, the academic break-dance.

image-6.jpg

Second:  Well, I have no idea what there is to be this frightened about in campus culture, apart from alcohol culture and hazing.

image-3.jpg

I mean, what could you possibly say with that face except the building is burning down, run for your lives? Or possibly, guys, this powerpoint was thrown together last minute, and the constipation is what’s really on my mind. 

Also, I will never be able to look at this picture without internally screaming: flip the damn name tag around!

And third: ladies and gents, I rest my case like a smug scholarly Santa Claus. This is the best I’ve got.

image-4.jpg

Note too, that people dress to look slimmer than they are. I do the opposite. I actually am slimmer than I look here. It’s a magic trick.

Here, the wonderful interpreter and I are really getting down. I’m going contemporary Bollywood, plus song, and she’s clearly going silent Bharatanatyam.

image (5)

 

dodgeball with household chores

In my family, I wander the halls like a troubled spirit, 👻 picking up socks, clearing away bits of paper, and lobbing out tasks into the void with little hope of a response:  ‘Please put these books away.’ ‘Can you move your underwear from the dining table to your dresser?’

Sometimes I encounter silence. Sometimes I encounter temporary deafness, or headphones, or a bluetooth with an endless podcast loop (ah the world of the intellect, so far above the mundane world of household chores).

Sometimes, the more skilled players silence me with “I’ll do it later” (which really means “I won’t do it, but I won’t say that I won’t do it, which means you can’t get mad”).

I lob my tasks out there, hoping to play Catch.

Instead I find my family perpetually playing Dodgeball with my lobbed tasks. I’m playing one game, they’re playing another.  

What game does your family play?

 

Bored Muslim Woman Stumbles Onto Internet Crap

I want to understand how this happens. A shutterstock video of Sad Muslim Woman Smoking a Cigarette. Who orders this? Who is the Muslim woman who performs Muslim womanness smoking a cigarette? How does she do it?

More importantly, can I, a real Muslim woman, make some cash making stock photos/videos?

How about Bored Muslim Woman Watches TV?

Oh wait, they’ve got it covered. 

Who is the consumer for this material? Who’s paying $79 for this short video? And what’s this (White?) woman earning?

 

Ramzan Mubarak

ramadan
Ramadan in Rafah, Gaza. Photo by Ismael Mohamad/UPI. 

Ramzan Mubarak. Ramadan Kareem. Have a blessed Ramadan. Hearts are still aching from our grief for Gaza. But we are preparing to be immersed in worshipful hunger and thirst that enlightens the body and heart. For my part, I aspire to a Ramzan of the able-bodied, but I bow my head to the Beloved and am grateful for whatever kind of Ramzan I have.

Much of my Ramzan is a memory of glorious nights under the stars in Islamabad and in London, darting from bodily trial to spiritual high, – with little thought or care (compared to now) for whether I was getting the sleep or rest that I needed. Then, I had no thought about whether I’d prepared a livable day for others, as I now do for the family that depends on me. If I spent the night at taraweeh prayer, I could just sleep the next day. If I was grumpy the next day, I didn’t have to worry that my irritability would affect a child. If I didn’t get enough to eat, I could make up for it the next day. 
Those memories color my Ramzan today. It’s a different Ramzan. It’s still beautiful, just as I at 50 am still beautiful, but not the way I was at 22.
Ramzan mubarak.
May your Ramzan be enriched with blessings. May your Ramzan be showered with Love of the One in ways you never could predict or plan. 

 

Meeting 1990s Bollywood in the 2010s for the first time

Untitled 2
سوچیں کہ تمہیں پیار کریں کہ نہیں
When you’re looking for some tacky kitsch, 1990s Bollywood will not disappoint. Rishi’s sweaters in Deewana alone will satisfy your appetite. This dance number, for instance … Lord, my eyes 👁 The outfits, the moves, the facial expressions, Rishi’s fondling of his guitar – are all perfectly attuned to a present-day seeker of kitsch. Also, why are the backup dancers inexplicably waving international flags for a love-song? (Pakistan is among the flags. Was there a political thaw at the time, I wonder?) Shahrukh’s manic facial expressions, electric blue suits, and frantic dancing travel much better to the present day with an ironic cast.
In the 1990s, I didn’t watch any movies: I was spiritually de-toxing because I’d decided that لغو (evil/vain talk/material) encompassed popular entertainment. Well, it does, mostly (have you watched Childish Gambino’s This Is America and considered the role of popular entertainment in blocking serious consideration of life and death issues). I mostly lived a nomadic life in bare, no-TV hostels. So by choice and by circumstance, I had a no-crappy-pop-culture period in the 90s.
I should really bring it back. Instead, I am meeting 1990s Bollywood in the 2010s. This is probably not fair to the 1990s.
I first met my Sufi shaikh in the 1990s. So at that time every Bollywood love song I heard in Islamabad in the bus or the street was about the Beloved. And the songs weren’t bad. But watching the actual song videos really is somewhat upsetting. 🤢🤕 

Yes, I have a lot of feelings

gallery9Yes, shrug, I have a lot of feelings.
I’ve always been told: “Don’t be like this.”
As I wept for the unknown sorrows of the world, I remember my mother looking upon me, strong, calm, rational, afraid: “Don’t be like that.” She was afraid for me, for my heart in this world, where a heart that feels too much is at risk forever.
“Don’t be like that,” they said.
Yes, sometimes my heart bursts for grief I cannot name, for the sorrows of hearts in the universe, for the parting that never ends, for the unknowable sadness in my heart but also in yours.
Sometimes I feel like sensitive radio equipment, picking up frequencies though I don’t know what they are.
And then I am told I feel too much, as if that was bad or wrong.
Look around you.
Or close your eyes and open your hearts.
You feel too little.
You weep too little.
You rage too little.
You shut your eyes and will not see the tears, the horrors, the sorrows.
I open my eyes, I see them, I embrace them, I let them into my heart.
I feel.

Missing all the Islamic calendar dates

sparklerI get every single bit of news about what Trump ate or said, bomb blasts worldwide, celebrity gossip, everything … But somehow I saw no mention in all my very Muslim social media to warn me that the night of the 15th of Sha’ban was coming.

And now it’s gone. Yet another sacred opportunity missed.

This is one more opportunity for me to nostalgically recall how in Pakistan it’d be impossible for me to miss the 15th night of sha’ban, or Shab-e-miraj, or the 12th of Rabiulawwal.

These are the moments when a person wonders about how global forces shape immigration, and how immigration trajectories change our lives, and how I could have been spending my evening and night praying instead of watching L.A. to Vegas. 

Please. Ditch that “Create Your Own Religion” grade school assignment

My kid has an assignment in Social Studies: “Create Your Own Religion.” (This is a similar assignment, so it is clearly a popular one.) I would like to insert an emoji to represent how I feel about this – but I think I would just end up incoherently inserting all the emojis here, and come across as breathless and frantic.

Yesterday, my daughter was required to create a Religion-Belief-Customs chart for Christianity, Judaism, Islam, Hinduism, and Buddhism. (I was cranky that Sikhism wasn’t included).

Today, she has to come up with her very own Religion, complete with Origins, Beliefs, and Customs.

Untitled 2Much love and solidarity to my teacher colleagues, but it’s assignments like this that make me wonder if people put any thought into the rationale, the purpose, the impact, and the fallout of these exercises.

This also makes me think about the poor representation of minority teachers in many of our schools.

I wonder if teachers who devise such assignments think about their impact on children like my daughter (a half-White, half-desi Muslim). This is a Christian-majority country, where – despite purported secularism – the idea of Christianity as normative has always pervaded society. A “muscular Christianity” that is hostile – to Islam and Judaism in particular – is becoming increasingly popular.

My daughter lives in an increasingly intolerant America, where it is okay for the Muslim-teen-builds-device-to-detect-islamophobes.jpgCommander-in-Chief to express his hatred of our religion. The political and military record of this country is horribly Islamophobic, and grows more so. The cultural representation of Muslims is abysmal.

In this cultural and historical moment, for a White Christian teacher to facilitate a “Create Your Own Religion” assignment for the Muslim, Jewish, Hindu, Sikh, non-religious, and other students in Grade 6 is simply 🤬😳😱😵🤮😂😒😭. There. Now I’m breathless and frantic.

Untitled 2
From G. Willow Wilson, professional genre-bender, casual gamer, student of religion, author of critically acclaimed books and bestselling comics.

As my friend and colleague Sally Galman says, “most teachers are not equipped to handle the outcomes of such an assignment well.”

What’s most 😂 about the situation is that somebody is probably congratulating themselves on checking off the “diversity” box by requiring this assignment.

Teachers: not everything that relates to diversity is a respectful, appropriate, non-indoctrinating, egalitarian, useful exercise.

For a religious person like myself, raising a Muslim child in the United States, the last thing I want is a “box of chocolates” approach to religion. Religion isn’t an IKEA table that you put together with a set of components. It is life. It is an entire orientation to life.

In fact, if you wanted to school children in the irrationality and the human-invented approach to religion, you’d require them to … create a religion.

“Mama,” my daughter says, mid-assignment, “should I make it one god or many?”

Imagine how much I am cringing inwardly. If there’s one thing we Muslims take extremely seriously, it’s the Oneness of God. A teacher is asking my kid to try on polytheism or whatever like a Halloween-costume. To me, this sounds like borderline indoctrination.

Minority children, in particular, deal with stigma and ignorance everyday, and struggle with the effort of being different. When she told her class-mates about Eid-al-Adha, my daughter had to explain that the sacrifice entailed was not akin to tossing a person into a volcano to appease an angry god. The very experience of religious thought, choice, and agency, for religious minority children and adolescents, is different from what it is for dominant majority group children.

Exercises that ask children and adolescents (and, I’d add, college students) to “try on” different identities are not experienced the same way by all. Youth who experience symbolic violence against their identities on a regular basis may find such assignments and diversity exercises to be painful and unsettling. I have written about the college narrative of being open to “exploring” other identities is capable of being harmful to minority college students. Universities ask new students to “mix” with students different from themselves and explore new ideas, for example. Yet many non-White students have scarcely had sufficient opportunity to comfortably “nest” within their home communities, while many White Christian students have scarcely ever had non-White, non-Christian friends before – or during – college.

My friend and colleague Saadia Yacoob adds, “The problem is that people don’t see religion as a diversity issue.” This is indeed a problem in the American context, where religion – in comparison to race and ethnicity – is unacknowledged in many diversity circles, and is only beginning to be recognized, and that too not very well. I’ve written about how, in American employment, society, and academia, religion is frequently invisible and therefore neglected and/or handled with profound clumsiness.

Teaching about religion in the schools is not only legal but extremely important. Teaching about religion in such a trivializing manner, however, is 🤬😳😱😵🤮😂😒😭.

 

chart
Via Ken Perrott who is having fun at his blog, which isn’t a teaching assignment: https://openparachute.wordpress.com/2012/01/11/choosing-your-religion/